Pearce, Lisa D.,Unequal Childhoods(Book)

Pearce, Lisa D., Social Forces,
Unequal Childhoods: Class, Race, and Family Life (Book) ,  
Social Forces, 00377732, Jun2004, Vol. 82, Issue 4

Annette LareauのUnequal Childhoodsについての書評。

Unequal Childhoods: Class, Race, and Family Life

↑この本。手堅くまとめてるという印象。
ラリューの言っていることの何が面白いかというと、書評で言うとこの部分。

Lareau argues that social class is more determinative of the organization and experience of childhood than race.

不平等の再生産に寄与するのは、人種＜＜＜文化と言っているところ。この書評はこの点の検討が不十分だと少し文句を言っているが、文化主義なのは個人的に好感を持てる所だし、中流家庭のconcerted cultivationと言われる育て方の悪い面とかもちゃんと言ってくれている。ひきこもり論に引用できる数少ない社会学理論の文献だ。多分、摂食障害にも引用できるのだろう。

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Section: Book Reviews Unequal Childhoods: Class, Race, and Family Life (Book)

Unequal Childhoods:
Class, Race, and Family Life.
By Annette Lareau.
University of California Press, 2003.
331 pp.

Numerous studies link family-of-origin class status and later life economic well-being, but none expose the processes through which inequality is reproduced like Annette Lareau's Unequal Childhoods. Using observations from two elementary schools, interviews with 88 students' parents, and more than a year of observation in the homes of 12 of these nine-and ten-year-old children, Lareau explores how parenting and childhood vary by social class. Some may argue her small observation sample limits cross-class and cross-race comparisons, but what is sacrificed in breadth is more than compensated for with depth. What she and her assistants hear from parents and observe through soccer games, neighborhood play, car and bus trips across town, homework sessions, morning routines, doctor and dentist appointments, and parent-teacher conferences demonstrate striking class-based differences in the organization of children's daily lives, their language development, and their ability to interact with social institutions. Further, these class-based distinctions translate into a sense of entitlement among middle-class offspring and a sense of restraint among children growing up in poorer households. While other studies allude to these class differences, especially in school contexts, this study takes readers even deeper into the lives of children than most. The result is a richer understanding of how cultural repertoires imparted to children vary by class in ways that entrench class inequality at early ages.

The first of the two approaches to child rearing identified by Lareau is "concerted cultivation." This style is predominant in middle-class homes. Parents using this approach constantly foster and assess their children's talents by involving them in organized activities, molding their reasoning skills, and intervening on their behalf with teachers and coaches. Through rich description of children's daily lives, readers see how middle-class parents challenge children to formulate questions for doctors, teach them to shake hands and look adults in the eye, broaden their vocabularies, and model how to demand action from social institutions. Lareau calls the logic of child rearing among working-class and poor families "natural accomplishment of growth." This approach is more spontaneous, focusing on providing children's basic needs while allowing talents to develop naturally. These children's lives take place near home with fewer structured activities, more interaction with siblings, and more clear boundaries between adults and children. Lareau nicely contrasts the two styles with her detailed descriptions of how working-class and poor children are expected to be silently obedient in the presence of adults while their parents model unease and restraint in their interactions with school officials and medical professionals. These contrasts demonstrate how middle-class children learn to demand what they want while working-class and poor children learn to accept what is.

While children raised with the "concerted cultivation" logic are better prepared to achieve within social institutions like school and work, Lareau also outlines down sides to this approach. Middle-class children are generally more stressed and exhausted, less creative, and fight more with siblings than working-class or poor children. Ultimately, Lareau suggests parents and society should expose all children to the beneficial features of both approaches and be wary of the harmful aspects.

One unsatisfying feature of the book is its limited discussion of race's role in shaping childhood and framing futures. Lareau argues that social class is more determinative of the organization and experience of childhood than race. In her study, middle-class black children's lives are organized more similarly to middle-class white children's lives than to poorer black children's lives. However, one similarity across class categories is that black children all encounter racism. Mention is made of how black children and parents in each class category face discrimination. These confrontations with race make childhood and how children see their futures different for black and white children, regardless of class. Further, the interesting dynamic may be less in comparing the relative impact of two closely intertwined social forces and more about how the two intersect. For example, do middle-class black parents make a more "concerted" effort to teach their children strategies for dealing with racism than working-class or poor black parents? Also, does either child rearing approach seem more or less beneficial as it interacts with the child's race? Attention to these issues would contribute to knowledge about how class and race interactively shape childhood experience and family life.

All in all, this is a thought-provoking book sure to become a classic for scholars working to understand how inequality is reproduced. In addition, its readability and clear expression of basic sociological ideas about social class, inequality, and family life make it ideal for use in undergraduate classes covering any of these topics.

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Reviewed by Lisa D. Pearce, University of North Carolina at Chapel Hill